From a Brahman perspective, the world was never created in the first place. And yet here it is, appearing to the senses. As we shift into ParaBrahman and notice the Divine Shaktis, we can gain the sense of creation as a tapestry of consciousness. It’s created as a kind of after-image of the threads (shaktis) of Divinity. Consciousness tries to mimic Divinity. From that perspective alone, it seems a little pointless. Divinity is fully self-aware and profoundly networked. Why would consciousness try to make an appearance out of that?
Here we can explore the nature of Shiva. Shiva is known as part of the primary trinity of the Hindu forms of God. This is generally a monotheistic approach where one God is known through many aspects or forms.
The Shiva we refer to here though is not a god in form but the Mahadeva version. The primary principle we might say, prior to form. Shiva is likened to the subject or observer aspect of consciousness where the feminine (Shakti) arises as the objects of experience.
Only in this case, Shiva is looking upon the Divine. In his devotion and intention to know his own source as consciousness and the Divine, his devotion gives rise to the vast tapestry of consciousness we experience as creation.
However, because of Shiva’s nature as tamas (inertia) guna, creation becomes progressively more dense until it settles into apparently solid forms in our experience. There is also the inclination to become identified with those forms.
We could say our entire experience of life is a flow of devotion to the Divine. But because of the tamas in that attention, we need to balance it with sattva to unfold that Divinity.
When we follow the path of consciousness back to the source, we follow alertness back to pure devotion and its unity with liveliness. The essence of consciousness is not silence alone, it is alive silence. It is perpetually flowing back on itself in devotion.
Here’s where we get into issues of balance and what has become dominant in world spirituality. If we solely develop in silence, our unfolding will be dry and flat. We may achieve liberation and deep inner peace but the values of the divine feminine can be missing.
The joy, richness, and fullness arise from the sattva or feminine side of the process. The lived embodiment of enlightenment requires bringing that down into form, living divinity in our humanity.
Of course, there are some who have the natural laws to emphasize consciousness and perhaps renunciation. But most of us have a much richer array of Shakti’s to express (seen energetically in the chakra databanks by way of the devata).
If we want to bring peace to the world, consciousness alone will be enough. But if we want heaven on earth, we need to bring the divine into form. This takes more than just awakening. It means further purification, refinement, and embodying Divinity.
That is what will bring the golden age.