Category: <span>Waking</span>

Point Values

In many articles, I’ve talked about “head, heart, gut“, the way Adyashanti described the three core identifications. I ended up talking about them as the 3 am-egos. Head is the self-concept and mental identification with …

Live Conversation June 12

A conversation on Healing and Divine Unfoldment. Divine Unfoldment is another way of saying stages of enlightenment. This month, Andrew and I are having another conversation but we’ll be doing it Live on Zoom. We’ll …

Knowledge and Ignorance

“Through ignorance, we cross beyond mortality (change). Through knowledge, we gain immortality.” – Isha Upanishad 11 Of course, the opening line doesn’t mean by being stupid, we reach the absolute. Ignorance is how the Sanskrit …

The Laundromat

I’ve spoken a great deal about healing and purification over the years. When we first take up a spiritual or healing practice, we gradually realize how we resist and contract and we learn to release. …

This and That

The Upanishad use words like “this” and “that” to describe aspects of reality. For example: Puurmam adah puurnam idam puurnaat puurnam udachyate puurnasya puurnam aadaaya puurnam evaavashishyate That is full, this is full. From fullness, …

Layers of Perspective

The average person expects their view of the world to be accurate and reliable, even if they have doubts about certain aspects. We need a stable view so we can function in the world. Yet …

Moving and Still

For much of our life, we’ve been immersed in movement, in activity. But after we learn to meditate, we begin to experience stillness. Then things seem to have two states, moving and still, relative and …

Attachment

They define attachment as a bond or connection. Attachments functions on several levels. We have physical, emotional, conceptual, and structural attachments. Many attachments are beneficial, such as a child to its family. They’re a normal …

Perspectives of Sensing

There are several ways of seeing the relationship between senses and their objects, the elements. Our perspective can change. The senses themselves are obvious to us because of their mechanisms: the eyes, ears, and so …

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