Category: <span>Key Post</span>

Spring Cleaning

As I touched on in The End of the Person, it’s fascinating where we store our holdings. The boundaries between ‘inside’ and ‘outside’ are an artificial creation of the identity. When that passes, we can …

The Group

Sangha, some call it. Community. The group following a common path. On the second day of the retreat, Thich Nhat Hanh speaks of the importance of this on establishing the path. Indeed, people are far …

Fullness of Emptiness

In a number of posts here, I use the term Fullness. I say things like “Everything is either fullness or resistance to fullness.” But what of emptiness?  Teachers like Adyashanti describe reality as an emptiness, …

No Control

In the post Desire and Control, I spoke of the idea that we have to let go of our drive to hold and resist, let go of control. Does no control mean out of control? …

The Waking Dream

Here and over on Tom Stine’s blog, we’ve discussed the subject of past lives a few times. Recently, I read some further Yog Vasishta (or Vasistha) that may shed some more light on the subject. …

Layers of Stages

Yesterday, I posted a couple of articles, one on Dyer and the ego, the other on the discussion of the layers of clearing from Tom Stine’s blog. Tom also wrote about how to tell if …

The Veda of Unity

I’ve been a little busy recently, partly in testing a video conference setup for a day retreat or satsang that took place last Sunday. Not as nice as being in person, but a step up …

Understanding Unity

When people speak of Unity and Oneness, we will naturally try to compare this conceptually with our experience. Perhaps a sense of togetherness with a mate, feeling part of a community, or an internal sense …

Back Again

Recently I’ve written about death and rebirth in Coming Back to Past Lives and What’s After and Before. Meanwhile, over on Tom Stine’s blog, he wrote a third post around this subject, this one quoting …

True Objectivity

Over on God is Not Dead in comments, Eric observed that “… it occurred to me that there was no such thing as objectivity as it relates to any branch of knowledge. We are subjective …

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