Truth, Brahman and Parabrahman

From a discussion on-line on the concept of truth I thought worth sharing. Not as organized as an article. Edited slightly for context. I’d suggest that expecting there to be one truth that is universally true is false. Reality is different in different stages of development. Everything is material is quite true for some people. This is more honest than someone saying the world is an illusion philosophically when they experience it as real. Absolute and Relative, 2 faces of one reality is another truth that arises when consciousness becomes conscious within. One reality that shows many faces is another … Continue Reading…

Purest Divinity

First, lets explore what I mean by pure Divinity here. This is beyond form, beyond vibration, beyond silent being, beyond consciousness, and beyond Brahman. It is Divinity in its purity, unconstrained and uncreated. We can consider our experience of consciousness for comparison. We can explore the layers and dynamics of consciousness and consciousness aware of itself globally and at every point. But pure consciousness is just that: consciousness, quietly alert in its own nature. Pure Divinity is similar but deeper – beyond all forms and phenomena yet bathing everything in its presence. How we come to know it is by … Continue Reading…

What is Destruction?

We tend to see change as a loss, partly because the ego likes to feel in control. It’s also disturbing tamas, our inertia. And yet, the cycle of growth requires change: balance, disintegration, growth, integration, and repeat. Without disintegration, there is no growth, no transformation. Life is inherently change. Our very life depends on the transformation of food, water, and breath. And if we look around us we see that change is the order of the day. In fact, the world around us is being recreated in every moment. The only reason it doesn’t completely change every time is because … Continue Reading…

Balanced Enlightenment

Well-established Self Realization (Cosmic Consciousness) is known as Sat Chit Ananda or Absolute Bliss Consciousness. Why? Because those are the key markers of the state: Established in the absolute, established in Self (consciousness), and established bliss. When the noise of the emotional and mental layers are purified enough, then both consciousness and bliss can shine through in our normal experience. In a lot of the talk you hear today about enlightenment, bliss is missing. This shows there has not been enough clean-up yet or it’s not yet fully established. Sometimes, the shift itself has not happened, even if they’re clearly … Continue Reading…

The Last Surrenders

Just as we’re composed of body, emotions, mind, intellect and ego individually, so too are we structured this way cosmically. Some cultures refer to the cosmic aspects as gods. The I-sense for an individual person arises from the trinity of mind, intellect and ego. Mind makes the stories of a me and the intellect distinguishes self from other, leading to the I-sense and idea of separate self. In the absence of anything else, we become identified with that I-sense and self-story. The cosmic I-sense or Self (atman) is the same. In fact, the individual version reflects the cosmic. When we … Continue Reading…

The Divine

When we come to the divine for the first time, it’s often through form. This can be a very profound experience. It may trigger major heart opening, insight, devotion, and/or deep humility. Yet it may also bring confusion, circumspection, or reconsideration. If we’ve developed an atheist philosophy, for example, that can certainly be disrupted. But even if we’re a person of faith, the divine won’t necessarily show up as expected. Often people experience representatives of the divine first; what are commonly called angels or devas. (not to be confused with astral beings) But we may also experience the divine much … Continue Reading…

The Third Aspect

I’ve spoken a fair bit about the dynamics of consciousness and the Shiva and Shakti or male and female aspects of unfolding enlightenment. But as I’ve also frequently described, self-aware consciousness has 3 aspects – the observer, the process of observation and the object. There is a third aspect. From a somewhat Christian perspective, we might say father, mother, and child. R. Buckminster Fuller spoke of action, reaction, and resultant. The third aspect here is the effect or consequence. The consequence of the interaction of Shiva and Shakti is creation. The consequence of them awakening within is fully embodied enlightenment … Continue Reading…