Atman or the Cosmic Self has a three-fold nature. It has a subject or observer aspect, the process of observation, and the object or observed aspect. I illustrated this here.
As consciousness is aware of itself both globally and at every point, it can observe its own dynamics and experience this directly.
“Locally” or personally, we experience this as the ego or I-sense, the intellect, and the mind.
Samkhya describes how Buddhi (intellect) recognizes self as different from other, creating Ahamkara, the I-sense or ego. This arises in early childhood as a baby distinguishes itself from mother.
Manas … Continue Reading…
Bhagavad Gita, Chapter 13
Some realize the Self by the Self in the Self through meditation, others through Samkhya yoga, yet others through Karma yoga.
Others, however, not knowing thus, sit near Me [Krishna], having heard from others, they also do cross beyond death, devoted to what they have heard.
This lays out the Yogas or paths to liberation.
The first is Dhyana Yoga, the path of meditation covered in Chapter 6 of the Gita. These days, it is often taught as Raja … Continue Reading…
As readers of this blog know, I explore various ways of looking at how enlightenment or spiritual awakening is lived. Here, I don’t mean how the changes are experienced but rather the styles of embodying it. The container we experience those changes through.
In the past, I’ve discussed the distinction between an emphasis on consciousness as I do or an emphasis on energetic embodiment as Rose Rosetree does. But it soon becomes clear there’s several layers to the varieties of lived enlightenment.
Here is a brief list of some of the distinctions that come to mind:
1) Orientation – … Continue Reading…