Some old texts speak of rituals that “milk” the soma or they describe “flow soma through the filter” to create the nectar of the gods.
Much of this is gestures that symbolize the real process that takes place right in our body.
Samadhi happens, at first usually in meditation, when we go beyond the mind into pure consciousness. We settle into our true nature. This is often brief and foggy for a while. But at some point, we’ll have clear experiences of the process. We may also notice a wave of happiness when we cross in or out of … Continue Reading…
From a Brahman perspective, the world was never created in the first place. And yet here it is, appearing to the senses. As we shift into ParaBrahman and notice the Divine Shaktis, we can gain the sense of creation as a tapestry of consciousness. It’s created as a kind of after-image of the threads (shaktis) of Divinity. Consciousness tries to mimic Divinity. From that perspective alone, it seems a little pointless. Divinity is fully self-aware and profoundly networked. Why would consciousness try to make an appearance out of that?
Here we can explore the nature of Shiva. Shiva … Continue Reading…
While settling into a deep samadhi or transcendence with a silent mind and very still breath could be called “beyond experience”, the dynamics of consciousness are still very much at play.
Much more deeply, when we transcend the dynamics of consciousness into Brahman, we can move into a placeless place beyond experience, yet still simultaneously use the dynamics of consciousness to experience the world.
Brahman is known only by Brahman. It contains the seeds of consciousness – alertness and liveliness – and can be said to be conscious, but it doesn’t use the dynamics of consciousness to … Continue Reading…
Here and there, I’ve mentioned more to the picture than stages of development in consciousness. That enlightenment is not a goal but the platform for living and further growth.
When we understand the basics, we come to see the same pattern repeating itself in the layers of creation. For example, there is a one into three into 7 process of becoming. We have 7 primary chakras and there are 7 primary layers to creation, for example.
While it depends a little on how you count the colours in a rainbow, the principle holds.
We also … Continue Reading…
Describing post-consciousness stages is profoundly abstract. Even this article has been waiting over a month for it to “gel”. There is the hazard of people making odd concepts from this material. But some do find the pointing very valuable. When it’s the experience, pointing to other aspects brings out nuances that might otherwise not have been discovered.
With the Brahman shift, we move out of stages in consciousness and into an arena of great profundity the mind cannot fully grasp. We don’t know Brahman as an individual or Self (Atman). Brahman is known by itself. It combines opposites in one totality, resolving … Continue Reading…
Chapter 9 of the Bhagavad Gita is known as the Sovereign (Royal, Raja) Knowledge and Sovereign Mystery (Secret). What is this “secret”?
Unless one recognizes divinity behind all things, we remain deluded about who we are and the nature of our existence. This recognition is from “sitting near” (9:14) – it is something directly experienced, not imagined, made a mood of, or believed.
9:22 “To men who meditate on Me as their Very Own, ever united to Me by incessant worship, I supply their deficiencies and make permanent their gains.”
Note that “incessant worship” doesn’t mean spending your life … Continue Reading…
Of course, Brahman doesn’t have stages. But we do typically experience stages in the unfolding of Brahman.
I’ve mentioned before how there are process similarities between the Brahman (BC) shift and Self Realization (Cosmic Consciousness (CC)). (the stages) For example, people experience CC as a shift out of an ego or me-sense into cosmic Self (atman) or no-self. BC is experienced as a dropping of the cosmic Self into Brahman. Adyashanti has recently spoken of his “no-Self” shift, less commonly using it to refer to the BC shift rather than the CC shift.
What is shifting between CC and … Continue Reading…
One of the challenges of progress on a spiritual path is the falling away of what has unfolded. In other words, our apparent gains can be lost again. Several times.
Yet surrender remains a key part of the process. We have to be willing to release the old so the new can arise. Then what is of value in the old can be restored in the new context. This means nothing is ever really lost but does have to be released periodically. Having vs Holding.
One of the big places this happens is with the stage changes themselves. While … Continue Reading…
On this site, I originally avoided the term “enlightenment” as it is widely used to mean so many distinct things. The actual shift certainly didn’t meet my prior concepts of it either. More recently, I’ve been using “initial enlightenment” to mean Self Realization or Cosmic Consciousness and “full enlightenment” to refer to embodied Brahman. However, even Brahman is not an end to the process.
Others use the term for everything from the recognition that I Am to exalted stages of development like that mentioned in the hilarious Robert Thurman interview. From my perspective, the first is a … Continue Reading…
During the Science and Nonduality pre-conference, Rick Archer organized a large panel discussion at Sophia University.
From the left:
Laurie Moore, Susanne Marie, Mariana Caplan, Dana Sawyer, Francis Bennett, Craig Holliday (speaking), Kristin Kirk, Rick Archer (moderator), Clare Blanchflower, myself, Chuck Hillig, David Ellzey, Kiran, and Jeffery Martin (host). Canela Michelle Meyers arrived during the afternoon session. She was seated on the left.
Most of the group are prior BATGAP … Continue Reading…
How does one describe a quality of divinity that is beyond consciousness, beyond existence, beyond even the subtlest division?
We can use the word Divinity itself. True Divinity. Totality. A profoundly “exquisite delicacy” that is prior to differentiation or distinction as Lorne Hoff put it. It is uncaused and can only be known by collapsing the dynamics of consciousness and merging with it. Brahman is the knower of Brahman.
As the sage Shankara framed it:
“Brahman is real
the world is not real [the half truth]
Brahman is the world”
Put another way:
… Continue Reading…