The Means of Liberation (Yogas)

Bhagavad Gita, Chapter 13
Verse 24
Some realize the Self by the Self in the Self through meditation, others through Samkhya yoga, yet others through Karma yoga.
 
Verse 25
Others, however, not knowing thus, sit near Me [Krishna], having heard from others, they also do cross beyond death, devoted to what they have heard.

This lays out the Yogas or paths to liberation.

The first is Dhyana Yoga, the path of meditation covered in Chapter 6 of the Gita. These days, it is often taught as Raja … Continue Reading…

Gods of the Elements

I’ve spoken before about the five subtle elements or constituents of form. In the process of becoming or manifesting, consciousness creates a subtle “space” by recognition of itself as subject and object. This is much like you noticing objects around you now. They exist in space because perception inherits from the qualities of consciousness.

Flowing attention brings the quality of movement in space or ‘air’. The light of consciousness brings ‘fire’ and so forth, collapsing into increasing levels of density. Space, air, fire, water, earth.

Parallel to this in the structure of life is Continue Reading…

The Soma Plant

Some old texts speak of rituals that “milk” the soma or they describe “flow soma through the filter” to create the nectar of the gods.

Much of this is gestures that symbolize the real process that takes place right in our body.

Samadhi happens, at first usually in meditation, when we go beyond the mind into pure consciousness. We settle into our true nature. This is often brief and foggy for a while. But at some point, we’ll have clear experiences of the process. We may also notice a wave of happiness when we cross in or out of … Continue Reading…

Shiva’s Inertia

From a Brahman perspective, the world was never created in the first place. And yet here it is, appearing to the senses. As we shift into ParaBrahman and notice the Divine Shaktis, we can gain the sense of creation as a tapestry of consciousness. It’s created as a kind of after-image of the threads (shaktis) of Divinity. Consciousness tries to mimic Divinity. From that perspective alone, it seems a little pointless. Divinity is fully self-aware and profoundly networked. Why would consciousness try to make an appearance out of that?

Here we can explore the nature of Shiva. Shiva … Continue Reading…

Digesting Contraction

There’s a take on purification I realized I’d not covered. Unlike some psychological approaches, we don’t have to dig up every trauma and challenge we’ve ever faced to clear it’s impact. That would make it essentially endless.

The vast majority of our contractions can be handled by samadhi. By stepping deep into pure being, we get a rest deeper than sleep and gradually ground ourselves in presence. With the increased rest and peace, our layers can shed baggage as a matter of course.

We’ll also probably have more robust contractions that have been deeply reinforced or … Continue Reading…

Flavours of Bliss

It may seem ridiculous to say this but everything we experience and the movement and energy behind them can be experienced as bliss. By that I mean deep, resonant happiness. Life is like an ice cream store with a nearly infinite choice of flavours. There is nowhere to go to get there. It is right here in who is experiencing.

If you’ve seen Gangaji give satsang, for example, she will guide a person suffering under their experience. Behind everything is always stillness or bliss. It’s deeply nourishing to know this directly, however we come to that experience. … Continue Reading…

Our Natural Laws

Our Natural Laws are those that are emphasized and expressing here in our life. Like our DNA, we’re all built of the same laws but each of us have a small percent that vary in emphasis, leading to differences in physiology, ability, personality, and life events.

Making our gifts, strengths, and weakness more conscious makes our life easier, even if we are not always happy with what we find. Tools like Jyotish can help us see dynamics that are less conscious.

Liberation frees us from identification and attachment to these dynamics but does not end their influence. We still have … Continue Reading…

The Source of Perception

One of the curious things I noticed many years ago was how much we agree on the appearance of the world. While there is a huge variation in emphasis and interpretation, we have no problem driving down the street. Other’s reality doesn’t cause the roads to change appearance continually as we go by.

This points to a shared reality. Modern science takes the approach that the physical world is real and we interpret it subjectively with our brains. But when we recognize that the world arises from and within consciousness, this points to a deeper shared reality.

Samkhya Continue Reading…

The Structure of Divinity

The unfolding of the ParaBrahman stage could be said to be a progression of embodiment.

I’ve touched a little on the 7-layer structure of Divinity. The trick is – the “structure” of Divinity reflects the form that is being used to know it. Divinity doesn’t have a “structure” but is known through a structure.

And yet, the structure of the form comes from Divinity and is not separate from it.

We can say the body reflects the cosmic which reflects the Divine. Or we could say the body mirrors the “structure” of the … Continue Reading…

On Dimensions

I often hear people refer to subtler layers of existence as other “dimensions.” As a dimension is a direction in space, this is a poor term to use.

It also gets muddy really fast. For example, if we call the astral another dimension, we’re suggesting it’s a line, a kind of squashed Flatland, not an open space. We’d have to give it 2 more dimensions to match the physical. Same with all the other layers. And yet this implies they’re all separate spaces.

It can certainly seem like subtler levels are distinct spaces … Continue Reading…

Predominance

For some, unfolding knowledge of the world follows the path of the mechanics of perception. For others like myself, it follows the path of the dynamics of consciousness. The 2 approaches unfold different understanding of the world. There are also variations within each.

On the first path, we discover a version of what Samkhya describes. From the mind arises the 5 senses out of the observer side of consciousness. From the observed arises the corresponding 5 tanmatra or essences. The first comes out of sattva guna, the second from tamas.

As the tamas (inertia) increases, those essences … Continue Reading…

Gravity and SpaceTime

Awareness becomes self-awareEinstein proposed that gravity is simply the curvature of spacetime. However, as I’ve observed on this blog, space is an effect of consciousness becoming aware of itself – in that recognition is a subtle gap (a-b). As this arises from consciousness curving back on itself, illustrated above, space is inherently curved. It is not a flat plane.

Also, attention flows, perpetually curving in on itself. Gravity, the attractive force, becomes inherent.

Further, because consciousness … Continue Reading…