How We Are with Life

Much of our life experience is not about what is here, it’s about how we’re responding to it. Our relationship with ourselves and our life determines how we react. Are we accepting life as it is? If not, how are we fighting it?

Do we resist some of what arises, leaving unresolved impressions or samskaras? Or do we react and try to control events and others? Are we driven by unresolved desires or experiences (vasanas)? Does our life have a little too much drama?

We all have life experiences that becomes memories. And the play of action unfolds in our … Continue Reading…

Gravity and SpaceTime

Awareness becomes self-awareEinstein proposed that gravity is simply the curvature of spacetime. However, as I’ve observed on this blog, space is an effect of consciousness becoming aware of itself – in that recognition is a subtle gap (a-b). As this arises from consciousness curving back on itself, illustrated above, space is inherently curved. It is not a flat plane.

Also, attention flows, perpetually curving in on itself. Gravity, the attractive force, becomes inherent.

Further, because consciousness … Continue Reading…

Passing Illness

Last week, I came down with a cold and was reflecting on the experience. The body was sick, the mind foggy, but peace and happiness where undisturbed.

This reminded me of a verse in the Bhagavad Gita

2v23:
Weapons cannot cleave him,
nor fire burn him;
water cannot wet him,
nor wind dry him away.

Notice how this mentions examples from 4 of the elements. The true Self is not under the influence of the elements. In fact, the elements rise from it so it’s the other way around.

Not … Continue Reading…

Resistance in the Geometry

How are past life charges passed forward when we die? I’ve mentioned that our baggage is stored in the mental and emotional (energy) bodies. These fall away after we die so how are these residues retained?

They are sustained as impressions in patterns. The charge itself isn’t stored so much as the pattern that generates it. When we purify at these deep levels, we are most effective because we are clearing the source. This also points to why the light of awakening can roast so much of the past.

I’ve talked before about how the Vijnanamaya Kosha is the … Continue Reading…

The Structure of the World

There are many ways to describe how the world becomes. Partly this depends on the perspective you have and what is known clearly. The perspective shifts with each stage.

Fundamentally we can say Divinity gives two “qualities” that are key to this process: alertness and liveliness.

Liveliness stirs alertness into awareness and then into flowing as consciousness. Consciousness curves back on itself and the lively radiance leads it to become self-aware. The 3-fold dynamics of consciousness emerges – the observer (a), the process of observation (c), and the observed (b).
Continue Reading…

The Absolute In Form

It’s very curious to consider how the absolute could be found right on the surface in form. Form is relative, changeable. As it is expressed progressively, the surface is seen to be quite a distance from silent being. In fact we typically experience deep silence within but not in the world.

I talked about avatars previously but it’s worth going into this further.

During the Kumbha Mela celebration of 1966, Maharishi Mahesh Yogi spoke to the subject of avatars. Here are some excerpts:

“Incarnations [Avatars] are the same water, material, of the Absolute, appearing as a … Continue Reading…

Karma Mimamsa

Traditional Indian philosophy has 6 branches or approaches, known as the upangas or darshanas. Often they’re seen as competing philosophical systems when if fact they largely each describe the reality of a different stage of development.

I’ve talked some about several of them, including:
Vaisheshika and Samkhya

Yoga

Vedanta or end of the Veda (Brahma Sutra, Bhagavad Gita, Upanishads)

Nyaya is the system of logic that informs the others.

One I’ve only touched on is Karma Mimamsa, also known as Purva Mimamsa. Karma Mimamsa means an investigation … Continue Reading…

Experiencing Brahman

Maharishi Mahesh Yogi spoke of how dynamism is afraid of silence and silence is afraid of dynamism. The first we may experience in the approach to awakening when the lively mind is afraid of the empty, silent “void”. If we’re not clear enough, it’s not recognized as ourselves but rather an opposite.

Once Self Realization is established that deep inner silence can be nervous about dynamism or liveliness. It wants to stay above the world. Yet moving back in is the flowering of the next stage. By the peak of Unity, there is no separate silence, … Continue Reading…

Two Processes of Divinity

To embody Divinity post-Brahman, there may seem to be two distinct processes.

This is akin to the 2 processes of development in consciousness – Atman and Sattva.
One aspect is becoming where we recognize we gain a deeper relationship with consciousness. This is the Atman part of the equation.

The other is Sattva, the refinement and polish that leads to deeper knowing and experience and  embodiment. Together, they are the primary purpose of spiritual techniques.

But as is the way of all creation, this turns out to reflect deeper causal drivers. As above, so below.

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Models of Development

Over the years, I’ve seen many models of spiritual development. Most of them follow a subjective process that one or a few people experienced that doesn’t reflect how it will unfold for many others. Fundamentally it is shifts in being – in who we recognize ourselves to be – that reflect the underlying process. This is why I’ve focused on that.

Yet it can be instructive to see some of the other things that can shift that are reflected in other models. Categories like this can give you a sense of where they’re coming from. But there can be … Continue Reading…

Beyond Experience

While settling into a deep samadhi or transcendence with a silent mind and very still breath could be called “beyond experience”, the dynamics of consciousness are still very much at play.

Much more deeply, when we transcend the dynamics of consciousness into Brahman, we can move into a placeless place beyond experience, yet still simultaneously use the dynamics of consciousness to experience the world.

Brahman is known only by Brahman. It contains the seeds of consciousness – alertness and liveliness – and can be said to be conscious, but it doesn’t use the dynamics of consciousness to … Continue Reading…

On the Falling Away of Self – Adyashanti and Susanne Marie

Adyashanti and Susanne Marie in conversation with Rick Archer. I’ve been looking forward to this conversation for some months.

Join Susanne Marie and Adyashanti in an exploration with Rick Archer about an often misunderstood subject. Beyond the traditional landing places that mind creates (commonly discussed in non-dual circles), lies an indescribable landscape of living as pure, direct experiencing. Prior to this opening, the habitual subjective filter creates a veil of separation of which one is not even aware. This is true even within expanded, unified states of consciousness. Once … Continue Reading…